DER BEGRIFF DER MANIA IN PLATONS PHAIDROS. W. J. VERDENIUS. Published Online: | DOI: . Plato’s Phaedrus E. Heitsch: Platon Phaidros. (Platon, Werke, Übersetzung und Kommentar, III4.) Pp. Göttingen: Vandenhoek und Ruprecht, DM Title, Platons “Phaidros”: Interpretation und Bibliographie. Author, Peter Gardeya. Publisher, Königshausen & Neumann, ISBN,

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Volume 19 Issue 1 Janpp. Volume 42 Issue 1 Janpp.

Volume 10 Issue Janpp. Volume 87 Issue 3 Octpp.

A self-mover is itself the source of everything else that moves. The desire to take pleasure in beauty, reinforced by the kindred beauty in human bodies, is called Eros. Following your judgment is “being in lpaton right mind”, while following desire towards pleasure without reason is “outrage” hubris. A soul is always in motion and as a self-mover has no beginning.

E. Sonderegger, Platon, Phaidros BC: Über den Menschen – PhilPapers

Wikisource phaidroe original text related to this article: Unlike in the Iona dialogue dealing with madness and divine inspiration in poetry and literary criticismmadness here must go firmly hand in hand with reason, learning, and self-control in both love and art. Volume 7 Issue 3 Janpp.

They see some things and miss others, having to deal with their horses; they rise and fall at varying times.


Volume 48 Issue Janpp. To practice an art, one must know what that art is for and what it can help one achieve. To have mastered the tools of an art is not to have mastered the art itself, but only its preliminaries. Cross-references in general dictionaries to this page 3: Lysias was a rhetorician and a sophist whose best-known extant work is a defense speech, ” On the Murder of Eratosthenes.

Volume 93 Issue 3 Seppp. The absence of shame makes room for a sense of pride to come in; pride from the wealthy feeling of impressing one’s own lover.

Plato, Phaedrus, section a

Phaedrus this document Search for all inflected forms search for “amo” returns “amo”, “amas”, “amat”, etc. See all formats and pricing. When a soul sheds its wings, it comes to earth and takes on an earthly body that then seems to move itself. This page was last edited phaidroe 10 Mayat Retrieved from ” https: On the way they are able to see Justice, Self-control, Knowledge, and other things as they are in themselves, unchanging.

Volume 81 Issue 1 Janpp. Volume 35 Issue Janpp. Future generations will hear much without being properly phaidrps, and will appear wise but not be so, making them difficult to get along with.


Volume 3 Issue 1 Janpp. The bad horse eventually wears out its charioteer and partner, and poaton them towards the boy; yet when the charioteer looks into the boy’s face, his memory is carried back to the sight of the forms of beauty and self-control he had with the gods, and pulls phaidfos violently on the reins.

Catalog Record: Platons Phaidros | Hathi Trust Digital Library

The charioteer is filled with warmth and desire as he gazes into the eyes of the one he loves. Volume 66 Issue 2 Janpp. Phaedrus picks up on Socrates’ subtle sarcasm and asks Socrates not to joke.

Moving from within, all souls paidros self-movers, and hence their immortality is necessary. Divine madness in turn takes different forms: Volume 88 Issue 3 Novpp.

Volume 22 Issue palton Janpp. This rather bold claim has puzzled readers and scholars of Plato’s work for centuries because it clearly shows that Socrates saw genuine value in the irrational elements of human life, despite many other dialogues that show him arguing that one should pursue beauty and that wisdom is the most beautiful thing of all.